Yn Egin as yn Thalloo, t'ad bane as trome.
T'ad bane as trome er-y-çhashey, er-y-çhashey, mannagh's t'ad cummal son lesh eu hene; myr shen, ta ad gymmhey.
As shen y chooayltagh nagh vel ny ard-ghooinney cummal 'syn arrey as t'ad cur lesh daue hene; t'eh gymmhey 'sy çheshveyd, t'eh gymmhey liorish y ve foalley.
Nagh vel eh son y ve gansey jeh'nane? Ta'n ard-ghooinney gymmhey lhiamsa ny yeian.
Smooinaghtyn dowin
Cre ta'n chaptal shoh mychione?
Yn Egin as yn Thalloo duree kyndaa as t'ad gymmhey son nagh durree t'ad cummal son lesh eu hene. Ta ny ard-ghoooinney smaadey lhiamsa trooid y ve gansey jeh'nane as trooid y ve cummal foalley.
Kif t'ad bunnit rhym's?
Ta'n ynçheuryssagh shoh cur er my hooaroyn dy neuchummal son my hooaroys fys, dy neuvinnydaageys, dy neuloayrtys my-hene. Mannagh's ta mee cur my-hene er yn toshiaght, ta shen my nerin v'eh. Gura mie ayd.
Cre verrym er bun jiu?
Jannoo yn red share dy kione jeh'nane jiu. Myr sampleyr, lugh daue kiarail y çhyndaa ayns earroo erbee, ny cur ynnyd eu da lheiney elley, ny lughtiaghey yn red share roish dty hene. Foddee oo nish goll er ash.
Heaven is long-enduring and earth continues long. The reason why heaven and earth are able to endure and continue thus long is that they do not live of, or for, themselves. Therefore the sage puts his own person last, and yet it is found in the foremost place; he treats his person as if it were foreign to him, and yet that person is preserved. Is it not because he has no personal and private ends, that therefore such ends are realised?
AI Nou
Yn Egin as yn Thalloo, t'ad bane as trome.
T'ad bane as trome er-y-çhashey, er-y-çhashey, mannagh's t'ad cummal son lesh eu hene; myr shen, ta ad gymmhey.
As shen y chooayltagh nagh vel ny ard-ghooinney cummal 'syn arrey as t'ad cur lesh daue hene; t'eh gymmhey 'sy çheshveyd, t'eh gymmhey liorish y ve foalley.
Nagh vel eh son y ve gansey jeh'nane? Ta'n ard-ghooinney gymmhey lhiamsa ny yeian.
My Jalloo
Cre ta'n kiangley shen cur er dty hroggal? Kif rieudah?
