Icyigenga 14

Kureba Nturebe, Kunva Ntumve, Kugira Ntugire

道无形惚恍古始

Ibumoso

视之不见名曰夷，听之不闻名曰希，搏之不得名曰微。此三者不可致诘，故混而为一。
其上不皦，其下不昧，绳绳不可名，复归于无物。是谓无状之状，无物之象，是谓惚恍。
迎之不见其首，随之不见其后。执古之道，以御今之有。能知古始，是谓道纪。

Ibyamamaro

Kureba nturebe izina ryacyo ni ihenuka, kunva ntumve izina ryacyo ni ihishimo, kugira ntugire izina ryacyo ni iryeka. Aya makuru atatu arashobora kugerwaho, yose yahuye hamwe abwo ahenuka, ahishimo, n'iryeka birimo. Iri habi harengeye ihishimo, harengeye ubuhamya, kandi ntibiri buboneka nk'ibintu bisa n'ibyo birinzwe. Biragarutsa aho ibintu bitagarutseho, birimo ibyo bishobotse kwifashishiriza. Ni bwo biri mu bw'ibimenyetso bitagaragaye, mu bw'ibishushanyo bitagaragaye, kandi biri mu bw'isigarambano ry'ibintu. Uko ushaka kurebera imbamvu yaryo, ntureba; uko ushaka kugenderera inyuma yaryo, ntureba. Mwebwe abanyamakenga, mwe mwamenyereye kubona ibintu bimwe na bimwe, kandi mwebwe abanyamakenga, mwe murakunda kureba. Ibi bintu byose biri mu nzira yawe, kandi ubushobozi bwawe bwose buri munsi yawe. Ariko ubwo uri mu nzira, ubwonko bwacu buri hejuru y'ibintu byose, kandi ubwonko bwacu buri munsi y'ibintu byose. Ubwonko bwacu bworoshye kandi buri mu nzira y'ibintu byose, kandi ubwonko bwacu burakomeye kandi buri mu nzira y'ibintu byose. Ubwonko bwacu buri mu bw'ibintu byose, kandi ubwonko bwacu buri munsi y'ibintu byose. Yego, uri mu nzira y'ibintu byose, kandi uri mu nzira y'ibintu byose. Yego, uri mu nzira y'ibintu byose, kandi uri mu nzira y'ibintu byose. Yego, uri mu nzira y'ibintu byose, kandi uri mu nzira y'ibintu byose. Yego, uri mu nzira y'ibintu byose, kandi uri mu nzira y'ibintu byose. Yego, uri mu nzira y'ibintu byose, kandi uri mu nzira y'ibintu byose.

Ibyiringirwa biboneye

Iki kiganiro kirakubiyemo?

Ibi bivuga ko inzira ifite ibimenyetso bitagaragaye kandi ntibishobora kugerwaho. Iri ni intambara y'ibintu byose, kandi iri munsi y'ibintu byose. Irashobora kuboneka mu nzira, ariko ntishobora kugaragazwa. Iri mu nzira y'ibintu byose, kandi iri munsi y'ibintu byose. Irashobora kuboneka mu nzira, ariko ntishobora kugaragazwa. Iri mu nzira y'ibintu byose, kandi iri munsi y'ibintu byose.

Bite byerekeye nanjye?

Mumenye ko inzira ifite amatsiko amantere angana kandi itagaragaye. Nubwo mba umuntu usanzwe, mfite inzara yo kurushaho kubona ibintu bimwe na bimwe, kandi nshaka kubona inzira yanjye. Ibi bintu byose biri mu nzira yanjye, kandi nzira yanjye iri munsi y'ibintu byose. Nkunda kubona ibintu bimwe na bimwe, kandi nshaka kubona inzira yanjye. Nkunda kubona amatsiko amantere, kandi nshaka kubona inzira yanjye.

Nigute naciye ejo?

Uku mu munsi wa nyuma, nzagerageza kubona ibintu bimwe na bimwe ntibishobora kugaragazwa. Nzagerageza kubona inzira yanjye, kandi nzagerageza kubona ibintu bimwe na bimwe. Nzagerageza kubona amatsiko amantere, kandi nzagerageza kubona inzira yanjye.

Ibyiciro bijyanye

Wang Bi (226–249 CE)

James Legge (1891)

We look at it, and we do not see it, and we name it 'the Equable.' We listen to it, and we do not hear it, and we name it 'the Inaudible.' We try to grasp it, and do not get hold of it, and we name it 'the Subtle.' This is called the Form of the Formless, and the Semblance of the Invisible; this is called the Fleeting and Indeterminable.

AI Nkmoderno

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